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History
 

The Chinese claim a history of 5000 years. The first dynasty, the Xia, is yet to be archaeologically verified but is accepted as lasting from 2200 to 1700 BC, and is described in legends as having been preceded by a succession of god-like sovereigns who bestowed the gifts of life, hunting and agricultural knowledge. The existence of ensuing dynasties is similarly hazy, but clarity increases with each era, revealing agricultural societies who practised ancestor worship.

The Zhou period (1100-221 BC) saw the emergence of Confucianism and the establishment of the 'mandate of heaven' whereby the right to rule was given to the just and denied to the evil and corrupt, leading to the later Taoist view that heaven's disapproval was expressed through natural disasters such as earthquakes, floods and insect plagues.

The Chinese were united for the first time during the Qin dynasty (221-207 BC). The dynasty standardised the writing system and completed construction of the Great Wall. The ensuing Han dynasty (206 BC-220 AD) featured much military conflict and the creation of the Three Kingdoms. Curiously, these war-torn centuries also saw the flowering of Buddhism and the arts.

Unity arose out of the chaos under the Sui dynasty (581-618) and was consolidated under the Tang (618-907), commonly regarded as the most glorious period of Chinese history. Military conquests re-established Chinese control of the silk routes and society was 'internationalised' to an unprecedented degree. Buddhism flourished under the Tang, splitting into two distinct schools: the Chan (Zen) and Pure Land (Chinese Buddhist).

The Song dynasty (960-1279) was marked by a revival of Confucianism and urban and commercial revolutions - it was during the 13th century that Marco Polo commented on the grand scale of China's prosperous cities. Genghis's grandson Kublai Khan's Yuan dynasty (1271-1368) established a capital at what is now Beijing and militarised the nation's administration. The Chinese novice Buddhist Hongwu established the Ming dynasty (1368-1644), with capitals at Beijing and Nanjing.

The Portuguese were the first Europeans to arrive in China, anchoring off the coast in 1516. A trade mission was established in Macau by 1557, but it was not until 1760 that other powers gained secure access to Chinese markets via a base in Guangzhou. Trade flourished, but in China's favour, as British purchases of silk and tea far outweighed Chinese purchases of wool and spices. In 1773 the British decided to balance the books by encouraging the sale of opium. By 1840 the Opium Wars were on.

The resulting treaties signed in British favour led to the cession of Hong Kong and the signing of the humiliating Treaty of Nanking. A subsequent land-grabbing spree by Western powers saw China carved up into spheres of influence. The Chinese agreed to the US-proposed free-trade Open Door Policy and all of China's colonial possessions soon evaporated, with Vietnam, Laos and Cambodia falling to the French, Burma to the British, and Korea and Taiwan to Japan.

The first half of the 20th century was a period of utter chaos. Intellectuals searched for a new philosophy to replace Confucianism, while warlords attempted to grab imperial power. Sun Yatsen's Kuomintang (KMT, or Nationalist Party) established a base in southern China and began training a National Revolutionary Army (NRA). Meanwhile, talks between the Soviet Comintern and prominent Chinese Marxists resulted in the formation of the Chinese Communist Party (CCP) in 1921. Hopes of the CCP aligning with the KMT were dashed by Sun Yatsen's death and the rise from the KMT of Chiang Kaishek in Beijing, who favoured a capitalist state supported by a military dictatorship.

The Communists were split between those who focused on urban revolt and those who believed victory lay in uniting the countryside. Mao Zedong established his forces in the mountains of Jinggang Shan, and by 1930 had marshaled a guerrilla army of 40,000. Chiang mounted four Communists extermination campaigns, each time resulting in Communist victories. Chiang's fifth campaign was very nearly successful because the Communists ill-advisedly met the KMT head-on in battle. Hemmed in, the Communists retreated from Jiagnxi north to Shaanxi - the Long March of 1934. En route the Communists armed peasants and redistributed land, and Mao was recognized as the CCP's paramount leader.

In 1931 the Japanese had taken advantage of the chaos in China to invade Manchuria. Chiang Kaishek did little to halt the Japanese, who by 1939 had overrun most of eastern China. After WWII, China was in the grip of civil war. On 1 October 1949 Mao Zedong proclaimed the foundation of the People's Republic of China (PRC), while Chiang Kaishek fled to Taiwan. The USA continued to recognise Chiang as the legitimate ruler of China.

The PRC began its days as a bankrupt nation, but the 1950s ushered in an era of great confidence. The people were bonded by the Korean War, and by 1953 inflation had been halted, industrial production was restored to prewar levels, the redistribution of land had been carried out and the first Five Year Plan had been launched. The most tragic consequence of the Party's dominance was the 'liberation' of Tibet in 1950. Beijing oversaw the enforced exile of the Tibetan spiritual leader and initiated the genocide of a precious culture. Today, the destruction is by no means over.

The next plan was the Great Leap Forward, aimed at jump-starting the economy into first-world standards. Despite oodles of revolutionary zeal, the plan was stalled by inefficient management, coupled with floods, droughts and, in 1960, the withdrawal of all Soviet aid. The Cultural Revolution (1966-70) attempted to draw attention away from these disasters by increasing Mao's personal presence via his Little Red Book of quotations, the purging of opponents and the launch of the Red Guard. Universities were closed, intellectuals were killed, temples were ransacked and reminders of China's capitalist past were destroyed.

Beijing politics were divided between moderates Zhou Enlai and Deng Xiaoping and radicals and Maoists led by Mao's wife, Jiang Qing. The radicals gained the upper hand when Zhou died in 1976. Hua Guofeng, Mao's chosen successor, became acting premier. Public anger at Jiang Qing and her clique culminated in a gathering of protesters in Tiananmen Square, and a brutal crackdown led to the disappearance of Deng, who was blamed for the 'counter-revolutionary' gathering. Deng returned to public life in 1977, eventually forming a six-member Standing Committee of the CCP.

With Deng at the helm, and the signing of the 1984 Sino-British Joint Declaration, China set a course towards economic reconstruction, although political reform was almost nil. General dissatisfaction with the Party, soaring inflation and increased demands for democracy have led to widespread social unrest - epitomised by the demonstrations of 1989 that resulted in the bloody Tiananmen Square massacre.

Now that the British and Portugese have finally handed back the keys to Hong Kong and Macau respectively, China's 'one country, two systems' plan shifts up a gear. With Deng dead and Jiang Zemin installed as leader, China is charting a new course. Fears the country might break up because of sky-high inflation levels, official corruption, stalled economic growth and stagnant rural incomes, have not yet materialised; the crisis was avoided when the big boys of the World Trade Organisation extended an invitation to China to come and play in their large fiscal back yard. The trade-off for the invitation was that China mend their ways in regards to human rights abuses.

The biggest barrier to the 'One China' model is the tiny rogue island of Taiwan, which has agreed in principle to the 'One China' model but, in a typically paradoxical manner, wants to retain the freedom to interpret the term in a wholly Taiwanese manner. China has retorted with rhetoric about 'brothers and sisters' and, just to prove that all families have their problems, have backed it up with a show of military muscle. It's the equivalent of a Chinese Burn administered by an older and stronger brother.




Culture
 

Calligraphy has traditionally been regarded as China's highest form of visual art - to the point that a person's character was judged by the elegance of their handwriting! Decorative calligraphy is found all over China, in temples and adorning the walls of caves and the sides of mountains and monuments. The basic tools of calligraphy - brush and ink - are also the tools of Chinese painting, with linework and tone the all-important components.

Despite the ravages of time, war and ideology, there's still a lot to see architecturally. Traces of the past include the imperial structures of Beijing, the colonial buildings of Shanghai, the occasional rural village and Buddhist, Confucian and Taoist temples. Funerary art was already a feature of Chinese culture in Neolithic times (9000-6000 BC), ranging from ritual vessels and weapons to pottery figures, jade and sacrificial vessels made of bronze. Earthenware production is almost as ancient, with the world's first proto-porcelain being produced in China in the 6th century AD, reaching its artistic peak under the Song rulers.

China's language is officially Mandarin, as spoken in Beijing. The Chinese call it Putonghua. About 70% of the population speak Mandarin, but that's just the tip of the lingusitic iceberg. The country is awash with dialects, and dialects within dialects - and few of them are mutually intelligible. Of the seven major strains, Cantonese is the one most likely to be spoken in your local Chinese takeaway. It's the lingua franca of Guangdong, southern Guangxi, Hong Kong and (to an extent) Macau.

China's literary heritage is huge, but unfortunately its untranslatability makes much of it inaccessible to Western readers. Traditionally there are two forms, the classical (largely Confucian) and the vernacular (such as the prose epics of the Ming dynasty). Chinese theatre is also known as opera because of the important role played by music, and has spawned such diverse arts as acrobatics, martial arts and stylised dance. Many Western film-lovers are fans of Chinese cinema, with releases enjoying success at film festivals and art-house cinemas. Recently there has been an emergence of talented 'fifth-generation' post-Cultural Revolution directors, including Zhang Yimou (Red Sorghum, Chen Kaige (Farewell, My Concubine), Wu Ziniu and Tian Zhuangzhuang. Add to them Hong Kong's East-meets-West action directors John Woo (Hard Boiled) and Ringo Lam (Full Contact) and you have a full-fledged, extremely successful film industry.

Chinese cuisine is justifiably famous, memorably diverse - and generally not for the squeamish. The Chinese themselves like to say they'll eat anything with four legs except a table. For the most part, however, it's a case of doing ingenious things with a limited number of basic ingredients. The cuisine can be divided into four regional categories: Beijing/Mandarin and Shandong (with steamed bread and noodles as staples), Cantonese and Chaozhou (lightly cooked meats and vegetables), Shanghainese (the home of 'red cooking' and wuxi spare ribs) and Sichuan (spicy, with lots of chilli). Tea is the most common nonalcoholic beverage on sale, although Coca-Cola (both original and bogus) is making inroads, while beer is by far the most popular alcoholic drink. 'Wine' is a loose term which can cover oxidised and herb-soaked concoctions, rice wine and wine containing lizards, bees or pickled snakes. Another favourite is maotai, a spirit made from sorghum which smells like rubbing alcohol and makes a good substitute for petrol or paint thinner.


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